Phenomena as Incarnation

Everything that I know about phenomena is determined by my act of knowing; everything, except that there is something there, and that I am. Time and space are consequences of my processing structure, and meaning is conditioned to arbitrary successions of perception or reading. But the fact that something is (in ways that I don’t know, which may have nothing to do with space and time) does not depend on me.

Everything, structured as it is, arbitrary as it is, is an indication of being both in and beyond everything.